Same sex marrige issues


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Background of the Issue




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On June 26,the U. Supreme Court ruled in Obergefell v. Hodges that states cannot ban same-sex marriage. The issue of same-sex marriage has a long history in Minnesota, including one of the first state Supreme Court cases on the subject in Historical Context The Minnesota Supreme Court was one of the first in the nation to rule on the issue of marriage between same-sex couples. Nelson decision Minn. The case was appealed to the United States Supreme Court. They issued a one sentence dismissal of the appeal U. It amended Minnesota Statutes chapter Code Title 1, chapter 1, section 7 and U.

Code Title 28, chaptersection C. Inthe Minnesota Legislature passed its own version of what has been referred to as the Defense of Marriage Act Laws of Minnesotachapterarticle The governor approved it on June 2, Item 9 in Schedule 1 adds a clarifying note that would remain in the Freedom to Marry Act rather than the Marriage Act: To avoid doubt, the amendments made by this Schedule do not require ministers of religion to solemnise marriages. The Explanatory Memorandum to the Entsch Cross Party Bill states that this amendment is necessary to ensure that other laws, such as the Sex Discrimination Act Cth do not compel ministers of religion to solemnise a marriage.

They argued that this is necessary to make clear that there is no other source of legal obligation such as anti-discrimination or equality laws for a minister of religion to solemnise a marriage involving a same-sex couple. The rationale for this marrigd is to protect not only religious conscience but also conscience claims by those who are not religious. It cannot be assumed that all celebrants who deliver civil marriage services would support a change in the definition of marriage. Because of the broad range of authorised persons, there are varying levels of support for any change in the definition of marriage that gives equal legal recognition to same sex relationships.

The Entsch Cross Party Bill rejected the idea of extending the exemption to other authorised celebrants: It is not considered appropriate to extend the right to refuse to solemnise marriages to other authorised celebrants.

Issues Same sex marrige

Under the Code of Practice for Marriage Celebrants and existing Commonwealth, State and Territory discrimination legislation, authorised celebrants who are not ministers of religion or chaplains cannot issuea discriminate on the grounds of race, age or disability. Mmarrige Anglican Church Diocese of Sydney made such a suggestion in a submission mxrrige the Committee inquiry into isses same-sex Bills: There is no reason to think the same will not marrive in relation to the solemnisation of marrige involving same-sex couples should they become lawful in the United Kingdom. If a same-sex couple wishes to marry they ought to be required to engage issurs minister of religion or issuues celebrant who is willing to solemnise the marriage.

They should not force a Christian or other person with conscientious objection to do so by invoking anti-discrimination laws. We submit that marrlge protections in section 47 should be extended Same sex marrige issues civil celebrants where the iwsues to be solemnised aSme between persons of the same sex. Both the Leyonhjelm Bill and the Entsch Cross Party Bill amend section 39 to clarify that state and territory officers have obligations to solemnise marriages including same-sex marriages. The Sed Bill provides that state and territory marriage registrars must not marrite to solemnise marriages that are in accordance with the Marriage Act Cth.

In iswues United Kingdom a registrar at Islington Borough Council and a Christian was dismissed for sed to perform same-sex partnership ceremonies. There, the Civil Marriage Act of marrlge same-sex marriage and provides a clear exemption for officials of religious bodies. The Court Same sex marrige issues, a system that would make marriage services available according to the personal religious beliefs of commissioners is highly problematic. Two of the Bills include additional provisions affecting chaplains: The Leyonhjelm amendment has a different effect. It provides that any Defence Force chaplain who refuses to solemnise a marriage on the basis of conscience is obliged, where it is possible, to provide the couple seeking to marry an alternative chaplain who is willing to solemnise the marriage.

The Entsch Cross Party Bill explains the rationale for rejecting this option: It is not considered appropriate to amend the Sex Discrimination Act to provide an exemption for persons who do not wish to provide goods or services, or make facilities available, in connection with a marriage because the marriage does not involve a union between a man and a woman. It is not considered appropriate to provide an exemption on this ground in connection with a marriage, when discrimination on this ground is not allowed generally. Persons who provide goods or services, or make facilities available, are currently prohibited from discriminating in connection with marriages on various grounds including race, age and disability.

These prohibitions have been in place for significant periods of time. Accordingly, it is not considered appropriate to provide an exemption to allow for discrimination on the grounds of sex, sexual orientation, gender identity or intersex status in relation to marriage. Interestingly, the Hanson-Young Bill and the Leyonhjelm Bill are framed in broader terms whereas the Shorten and Entsch Bills are more narrowly defined. The objects of this Act are: The object of this Act is to allow Australians to marry regardless of their sex, sexual orientation, gender identity or intersex status. The Entsch Cross Party Bill: It is important to acknowledge that when we look at books, scriptures, and even evidence-based literature, we tend to see what is already inside us.

The study of an emotionally charged social issue, such as marriage equality, is fraught with such potential pitfalls; and despite academic rigor and the peer-review process, the results of such studies may ultimately be flawed. Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books. Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations.

But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it. Marriage was once culturally defined as the legal union of a man and a woman of the same ethnicity, race, religion, or social status, and it promoted a male-dominated unequal relationship; now marriage embodies interracial and interreligious partnerships with gender roles blurring, in striking contrast to